Tag Archives: pain

The Pain of Loss.-continued.

The Pain of Loss.-continued.


My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

The Pain of Loss.-continued.

WHEN a soul passes out of this life penitent, with all its sins confessed, and resolved to sin no more, God straightway pardons it, and the soul is as pure as when it was created. But the rust of sin is left, and this is got rid of by the punishment of fire. The soul, in the moment that it saw Our Lord at the judgment, became vividly and keenly conscious of what it was for it to enjoy God, and that it was created solely for this end, and it is thus so powerfully and irresistibly drawn to God that no words can express the torment which this unsatisfied desire causes in it. St. Catherine, however, makes use of a comparison which may help us to form some idea of this torment. She says: “Let us suppose that there existed in the world but one loaf of bread, and that the mere sight of it could satisfy the hunger of all creatures. In such a case, a man, having naturally, if in good health, a desire for food, would find himself, so long as he was kept from dying, or falling sick, getting more and more hungry; for this craving would continue undiminished; he would know that the bread, and nothing but the bread, could satisfy him, and not being able to reach it, would remain in intolerable pain; the nearer he got to the bread without seeing it, the more ardently would he crave for it, and he would turn to it and long for it, the nearer he got to it, as being the one thing that could afford him any relief; and if he were assured that he never could see the bread, he would have within him a perfect hell, and become like the damned, who are cut off from all hope of ever seeing God their Saviour, who is the true Bread. The souls in Purgatory, on the other hand, have an assured hope of seeing that Bread, and of satiating themselves to the full therewith; whence they hunger and suffer pain as great as will be their capacity of enjoying that Bread, which is Jesus Christ, the true God, our Saviour and our love.”
She goes on to say that, compared with the intensity of the reality, as her reason sees it, all things that can be seen, imagined, and felt in this world seem as naught.
In fine, what really makes up the pains of the souls in Purgatory consists in two things which result from the look which God casts on the soul to bring it into union with Himself: the sense of the grievousness of being kept from beholding the Divine Light, coupled with the longing to be without hindrance to follow the enticing look. God continues to draw the soul to Himself, and if it could find another greater Purgatory, by which the obstacle could be more quickly removed, it would plunge into it of its own accord.

Practice.—Often make acts of desire to see God and offer them for the Holy Souls.

Indulgenced Prayer.—“Soul of Christ, sanctify me” (100 days each time; seven years and seven quarantines after Holy Communion; Plenary once a month, if said daily.)


In 1599, Brother Antony Pereyra, of the Society of Jesus, was attacked by a mortal malady on the island of St. Michael, (Azores). A few moments after he had received the Last Sacraments in the presence of the whole community, he appeared to breathe forth his soul, His body became as a corpse, but there was a slight beating of the heart, which prevented his brethren from burying him. After three days, when his body had begun to give signs of decomposition, he opened his eyes, breathed, and spoke. He afterwards declared that on his deathbed he first saw St. Ignatius, with several of the Fathers from Heaven, who came to visit the sick brethren, seeking those who were worthy to be offered to Our Lord. “To me,” he said, “he pointed out faults to be corrected before I could obtain so great a happiness.”
Immediately his soul separated itself temporarily from his body, and he saw a troop of demons rushing up to him. But his guardian angel and St. Antony of Padua came to his aid, put the demons to flight, and invited him to take a glimpse of the joys and sufferings of eternity.
He saw first a place of great glory, then an abyss into which reprobate souls were falling. He was led from thence to the tribunal of the Sovereign Judge, and was condemned to the fire of Purgatory. Nothing, he asserted, could give any idea of the pain endured by the souls which are tortured by the desire and the delay of the enjoyment of God and of His Sacred Presence. During the rest of his life Brother Antony had to undergo fearful suffering, which caused his flesh to fall into pieces, but neither this nor the severe penances he did during the forty-six years of his new life, were, he said, anything in comparison with what the justice and mercy of God had caused him to witness and endure in the glimpse he had had of the other world.


My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.

November Devotion: The Holy Souls in Purgatory.

Virtues to practice: Charity and kindness.


Out of the depths I have cried to Thee, O Lord! Lord hear my voice.
Let Thine ears be attentive to the voice of my supplication.
If Thou, O Lord, shalt mark iniquities, O Lord, who shall stand it?
For with Thee there is merciful forgiveness: and by rea­son of Thy law I have waited for Thee, O Lord.
My soul hath relied on His word: my soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with Him plenteous redemption.
And He shall redeem Israel from all his iniquities.
V. Eternal rest grant to them, O Lord.
R. And let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.
V. Lord, hear my prayer.
R. And let my cry come unto thee.

Let Us Pray.

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants departed the remission of all their sins, that through the devout prayers of Thy Church on earth, they may obtain that remission of pain which they have ever desired. Who livest and reignest world without end. Amen.
V. Eternal rest grant to them, O Lord.
R. And let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.

The Sovereign Pontiff, Clement XII., by a brief, Calestes Ecclesia thesauros, Aug. 11, 1736, granted:
AN INDULGENCE OF ONE HUNDRED DAYS to all the faithful who, at the sound of the bell, at the first hour after nightfall, shall say devoutly on their knees the psalm De profundis, or the Our Father, the Hail Mary, and the Requiem æternam.
A PLENARY INDULGENCE, once a year, to those who shall have performed this pious exercise for a year, on any day when, being truly penitent, after confession and communion, they shall pray for peace and union among Christian princes, for the extirpation of heresy and for the triumph of holy Mother Church.
The Sovereign Pontiff, Pius VI., by a rescript of the S. Congr. of the Propaganda, March 18, 1781, granted these indulgences to all the faithful who may happen to dwell in a place where no bell for the dead is sounded, provided they shall say the De profundis, or the Our Father, and the Hail Mary, etc., about nightfall.
The Sovereign Pontiff, Pius IX., by a rescript of the S. Congr. of Indulgences, July 18, 1877, declared that these indulgences can be gained on the recital as aboye of the De profundis, or the Our Father, etc., before or after nightfall, provided that the bell is sounded at such hour, according to the custom of the church or place.
Moreover, His Holiness, Leo XIII., by a rescript of the S. Congr. of Indulgences, Feb. 3, 1888, granted to all the faithful who shall recite the above Psalm, adding the versicle Requiem æternam dona eis Domine ei lux perpetua luceat eis, AN INDULGENCE OF FIFTY DAYS, three times a day.

Most loving Jesus, I humbly beseech Thee, that Thou Thyself wouldst offer to Thy eternal Father in behalf of the Holy Souls in purgatory, the Most Precious Blood which poured forth from the Sacred Wounds of Thy adorable Body, together with Thy agony and death. And do thou likewise, O sorrowful Virgin Mary, present unto Him, together with the dolorous Passion of thy dear Son, thine own sighs and tears, and all the sorrows thou didst suffer in His suffering, in order that, through the merits of the same, refreshment may be granted to the souls now suffering in the fiery torments of purgatory, so that, being delivered from that painful prison, they may be clothed with glory in heaven, there to sing the mercies of God for ever and ever. Amen.
Absolve, O Lord, the souls of all the faithful departed from every bond of sin, that with Thy gracious assistance they may deserve to escape the judgment of vengeance and enjoy the blessedness of everlasting light.
V. Eternal rest grant unto them O Lord

R. And let perpetual light shine upon them.
V. From the gates of hell,
R. Deliver their souls, O Lord.
V. May they rest in peace.
R. Amen.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Let us pray.

O, God, the Creator and Redeemer of all the faithful; grant unto the souls of Thy servants and handmaids the remission of all their sins: that through our devout supplications they may obtain the pardon they have always desired. Who livest and reignest world without end. Amen.
V. Eternal rest grant unto them O Lord
R. And let perpetual light shine upon them.
V. From the gates of hell,
R. Deliver their souls, O Lord.
V. May they rest in peace.
R. Amen.

An indulgence of 3 years. A plenary indulgence on the usual conditions, if these prayers are said daily for a month (S. C. md., Sept. 15, 1888; S. P. Ap., April 25, 1934).


Pius IX, has granted an Indulgence of Ten Years and Ten Quarantines once a day to the faithful who devoutly recite in company with others, either at home or in church, in public or private oratories, a third part of the Rosary of Saint Dominic; and a Plenary Indulgence on the last Sunday in every month to all who are in the habit of saying with others at least three times a week, the third part of the Rosary, without belonging to the confraternity of that name. (Visit.)
Benedict XIII granted an Indulgence of One Hundred Days for every Our Father and every Hail Mary, and a Plenary Indulgence once a year, to those who recite the third part of the Rosary every day; the same Indulgence of One Hundred Days had been granted for the Chaplet of Saint Bridget. Those who recite at least once a week the Chaplet of our Lord, or that of the Blessed Virgin, enriched with Apostolic Indulgences, gain numerous Indulgences on the feast indicated in the calendar, besides an Indulgence of One Hundred Days each time. (Take particular notice that it is necessary to recite the whole Chaplet without remarkable interrruption.) – Month of the Dead.


In order to maintain and diffuse ever more and more among the faithful the holy and salutary thought of praying for the departed, some pious Romans projected and proposed a so-called Catholic League of perpetual suffrage for the holy souls in purgatory, to which any one may belong by reciting each day, three times, Give them eternal rest, etc., in behalf of the holy souls.
His Holiness, Pope Leo XIII., by a rescript of the S. Congr. of Indulgences, Aug. 19, 1880, granted to all the faithful who, with contrite hearts, recite, three times, Give them eternal rest, etc.:
AN INDULGENCE OF TWO HUNDRED DAYS, once a day. – Raccolta 1898


His Holiness, Leo XIII., by a decree of the S. Congr. of Indulgences, January 17, 1888, granted to the faithful who shall perform some pious practice for the relief of the souls in Purgatory, every day during the whole month of November, whether in public or in private,
A PLENARY INDULGENCE, once during the same month, on any day of the month, on the usual conditions: Confession and Communion, and a visit to a church or public oratory, and there praying for the intention of the Sovereign Pontiff. – Raccolta 1898.

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