Saturday in Whitsun-week.

Saturday in Whitsun-week.
On the Holy Ghost As the Spirit of Rest.


My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

Saturday in Whitsun-week.
On the Holy Ghost As the Spirit of Rest.

Imagine a beautiful, mild summer evening following upon the heat and unrest of the day. All around a hallowed silence reigns. Not even a light breeze stirs the tops of the trees; you scarcely hear a leaf rustle in the branches; even the song of the birds is hushed. At such moments what an indescribable sense of repose, of happiness descends upon the soul; one feels it to be a foretaste of the eternal, blissful rest in the kingdom of Heaven. Now what the calm of such an eventide is to us after the heat of the day in the natural order, that the Holy Ghost is to us in the spiritual order. In her hymn the Church says of Him: “In labore requies, in œstu temperies:” “In toil Thou are refreshment sweet, pleasant coolness after heat,” and this is indeed true and just.

1st. Consider that the life of the unhappy sinner upon earth is one of grievous toil and trouble. Amid his labor and drudgery he seeks solace in worldly amusements and only becomes more depressed; he seeks for gratification in the indulgence of carnal lusts and only finds cause for sadness; he seeks relief in the pleasures nature affords and only meets with fresh burdens. So life passes away and is nothing but labor and sorrow. Man seeks rest and refreshment and fails to find them because he does not seek for them where alone they are really to be found, in Him of whom it is said: “In labore requies, in œstu temperies,” Yes, the Holy Ghost alone gives rest to the wretched sinner; only He can allay the heat of concupiscence with the cooling streams of His grace. Has not your own experience, my soul, often taught you the truth of this?

2d. Consider that here below the just also groan under the burden and heat of arduous, onerous labor, of heavy trials. Look how David, the man after God’s own heart, was ruthlessly persecuted by Saul, and how his own son Absalom sought to compass his death. Look how holy Job sat on the dunghill, worn with pain and want of sleep, and how the chaste Susanna’s life was for some time in danger. These just persons and many others like them must have cried to God in the words of the Psalmist: “Save me, O God, for the waters are come in even unto my soul.” (Ps. lxviii. 2.) And yet how calm they remained amid all their trouble and unrest, how cool in the heat of life’s battle. David, when chased from place to place, obliged to fly from Saul and Absalom, serenely composes his psalms; Job in the midst of suffering and tribulation adores the wise providence of God without a murmur; and the three children sing their canticle of praise in the fiery furnace with as much composure as if they were walking in the cool shade of a pleasant wood. Whence is this? Oh how can you ask; you know that it is the Holy Ghost who works these wonders, it is that God of whom the Church says: “In labore requies, in œstu temperies.” My soul, if you were the dwelling-place of the Holy Ghost, you would feel very differently amid your toil, your hardships, your conflicts, your temptations; how much greater would be the composure, the equanimity you would display! Wherefore before the week in which we celebrate the coming of the Holy Ghost comes to a close, repeat once more the invocation, “Come, Holy Ghost, Thou who art in toil refreshment sweet, pleasant coolness after heat.”

3d. Consider that perfect repose is not to be found here below. That is a gift the Holy Ghost holds in reserve for us hereafter. On earth we must content ourselves with a few spare rays of that celestial light that beams eternally calm and bright. “In this life”—we read in the Imitation of Christ— “thou art never secure, but as long as thou livest thou hast always need of spiritual weapons. Thou art in the midst of enemies and art assailed on the right and on the left. Lay not thyself out for much rest, but for great patience. Seek true peace not on earth but in Heaven.” (B. iii. ch. 35.) Observe that the Church does not merely say of the Holy Ghost that He is rest and refreshment, but rest in toil, refreshment after heat. Wherefore go on your way here below in labor, conflict, struggle, and be satisfied with the few cooling drops the Holy Ghost vouchsafes to distil upon you now, for ere long the day will come when you will be able to sing in glad and grateful strains: “After toil eternal rest, after heat refreshment sweet, this Thou givest, Spirit blest.”


My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.


June Devotion: The Blessed Sacrament and the Sacred Heart of Jesus

Virtue to practice: Obedience, piety, dutifulness

O Sacred Heart of Jesus,
I place all my trust in Thee!
Jesus meek and humble of heart,
make my heart like unto Thine!

O Jesu! Creator of the world,
Of all mankind Redeemer blest,
True God of God, in Whom we see
Thy Father’s image clear expressed!

Thee, Saviour, love alone constrained
To make our mortal flesh Thine own,
And, as a second Adam, come
For the first Adam to atone.

That selfsame love which made the sky,
Which made the sea and stars, and earth,
Took pity on our misery,
And broke the bondage of our birth.

O Jesus! in Thy Heart divine
May that same love for ever glow!
Forever mercy to mankind
From that exhaustless fountain flow!

For this the Sacred Heart was pierced,
And both with blood and water ran –
To cleanse us from the stains of guilt,
And be the hope and strength of man.

Jesu, to Thee be glory given,
Who from Thy Heart dost grace outpour,
To Father and to Paraclete
Be endless praise for evermore. Amen.

An indulgence of 5 years. A plenary indulgence on the usual conditions, If this hymn is devoutly recited every day for a month (S.P.Ap., March 12, 1936). (taken from The Raccolta (c)1957)


Prayer to the Holy Ghost.

O HOLY GHOST, divine spirit of light and love, I consecrate to Thee my understanding, heart and will, my whole being for time and for eternity. May my understanding be always submissive to Thy heavenly inspirations, and to the teaching of the Catholic Church, of which Thou art the infallible Guide; may my heart be ever inflamed with love of God and of my neighbour; may my will be ever conformed to the Divine Will, and may my whole life be a faithful imitation of the life and virtues of our LORD and SAVIOUR JESUS CHRIST, to whom with the FATHER and Thee be honour and glory for ever. Amen.

300 Days, once a day. Pius X, June 5, 1908.

Novena for Pentecost.

i. Seven Years and Seven Quarantines, each day.
ii. Plenary, once during the Novena, Feast or Octave.
This Novena may be made publicly or privately, and the same Indulgences are granted for special prayers said every day during the Octave. Any prayers to the HOLY GHOST may be used.

Veni Sancte Spiritus

Sequence during the Mass of Pentecost (This Sequence is said each day until the following Saturday, after Pentecost, inclusive.)

Come, Holy Ghost, send down those beams,
Which sweetly flow in silent streams
From Thy bright throne above.

O come, Thou Father of the poor;
O come, Thou source of all our store,
Come, fill our hearts with love.

O Thou, of comforters the best,
O Thou, the soul’s delightful guest,
The pilgrim’s sweet relief.

Rest art Thou in our toil, most sweet
Refreshment in the noonday heat;
And solace in our grief.

O blessed Light of Life Thou art;
Fill with Thy Light the inmost hearts
Of those that hope in Thee.

Without Thy Godhead nothing can,
Have any price or worth in man,
Nothing can harmless be.

Lord, wash our sinful stains away,
Water from heaven our barren clay,
Our wounds and bruises heal.

To Thy sweet yoke our stiff necks bow,
Warm with Thy love our hearts of snow,
Our wandering feet recall.

Grant to Thy faithful, dearest Lord,
Whose only hope is in Thy Word,
Thy sevenfold gift of grace.

Grant us in life Thy grace, that we
In peace may die and ever be
In joy before Thy face. Amen. Alleluia.


Act of Perfect Contrition
Oh my God! I am heartily sorry
for having offended Thee and
I detest all my sins because
I dread the loss of Heaven and the pains of Hell;
But most of all because I have offended Thee, My God,

Who art all-good and deserving of all my love.
I firmly resolve, with the help of Thy grace,
To confess my sins, to do penance,
And to amend my life. Amen.


Vexilla Regis prodeunt

The royal banners forward go;
The Cross shines forth in mystic glow,
Where Life for sinners death endured,
And life by death for man procured.

Where deep for us the spear was dyed,
Life’s torrent rushing from His side,
To wash us in that precious flood
Where mingled, Water flowed, and Blood.

Fulfilled is all that David told
In true prophetic song of old;
‘Amidst the nations, God,’ saith he,
‘Hath reigned and triumphed from the Tree.’

O Tree of beauty! Tree of light!
O Tree with royal purple dight!
Elect on whose triumphal breast
Those holy Limbs should find their rest.

On whose dear arms, so widely flung,
The weight of this world’s ransom hung:
The price of humankind to pay
And spoil the spoiler of his prey.

O Cross, our one reliance, hail,
Thou glory of the saved, avail*
To give fresh merit to the Saint,
And pardon to the penitent.

*Instead of: ‘Thou Glory of the saved,’ during Passiontide, say: ‘This Holy Passiontide’, during the Paschal Season: ‘Thou joy of Eastertide’, on the Feast of the Exaltation of the Holy Cross: ‘On this triumphant day.

To Thee, Eternal Three in One,
Let homage meet by all be done;
Whom by the Cross Thou dost restore,
Preserve and govern evermore. Amen.

Vexilla Regis pródeunt,
Fulget Crucis mystérium,
Qua vita mortem pértulit,
Et morte vitam prótulit.

Quæ vulneráta lánceæ
Mucróne diro, críminum
Ut nos laváret sórdibus,
Manávit unda et sánguine.

Impléta sunt quæ cóncinit
David fidéli cármine,
Dicéndo natiónibus:
Regnávit a ligno Deus.

Arbor decóra et fúlgida,
Ornáta regis púrpura,
Elécta digno stípite
Tam sancta membra tángere.

Beáta, cuius bráchiis
Prétium pepéndit sæculi,
Statéra facta córporis,
Tulítque prædam tártari.

O Crux, ave, spes única,
Gentis redémptæ glória!*
Piis adáuge grátiam,
Reísque dele crímina.

Te, fons salútis, Trínitas,
Colláudet omnis spíritus:
Quibus Cricis victóriam
Largíris, adde præmium. Amen.

(ex. Breviario Romano)

An indulgence of 5 years.

A plenary indulgence on the usual conditions for the daily recitation of this hymn throughout an entire month (S.C. Ind., Jan. 16, 1886; S.P.Ap., April 29, 1934).


Prayers in Time of Calamity

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