Wednesday in Whitsun-Week.
On the Holy Ghost as a Comforter.
PRAYER BEFORE MEDITATION.
My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.
Wednesday in Whitsun-Week.
On the Holy Ghost as a Comforter.
Picture to yourself a man who is profoundly sorrowful, utterly dejected and despondent. Nothing gives him any pleasure, nothing has power to cheer him. The world, which to others appears full of happiness and joy, is for him dreary and desolate. How greatly such a hapless individual stands in need of consolation and encouragement! Think what an inestimable benefit any one would confer on him, who went to him with solace and succor, who raised his spirits and inspired him with fresh energy and courage for the battle of life. The Holy Ghost comes to us as such a Comforter, to impart spiritual consolation to the downcast.
1st. Consider how the Holy Ghost showed Himself to be a Comforter in the case of the apostles. Compare their state of mind, their condition before and after the day of Pentecost. Then trace the operation of the Holy Ghost as a Comforter in the course of the Church’s history. Think how He ever was her strength and solace, as the Spirit of fortitude in seasons of persecution, as the Spirit of truth when heresies arose, as the Giver of life in times of unbelief and apostacy. Consider, further, how abundantly His consolations are poured out upon the sinner in the Sacraments of Baptism and Penance, and upon the just in the other sacraments of His grace. Give thanks to this divine Comforter, call upon Him of whom the Church in her inspired language sings: Consolator optime, dulcis hostes animæ, dulcis refrigerium.
Thou of comforters the best,
Thou the soul’s most welcome guest,
Sweet refreshment give and rest.
2d. Consider that true consolation is only to be found in the Holy Ghost. The world also affords consolation of a certain kind by her possessions, her joys, her pleasures. But that is no true solace; it is all too transitory, it often has a bitter flavor at the time, and generally the after taste following upon even brief enjoyment is sour and acrid to the spiritual palate. Hear what the great ascetic says on this subject: “All human solace is vain and short-lived. Blessed and true is that solace which is inwardly received from the truth.” This was the experience of all those saints who are counted as penitents. Ask St. Augustine, who for a long period tasted the sweets of earthly solace, ask the saints of your own Order, ask the saints who withdrew from the world and lived in the solitude of the desert, ask these, I say, where they found true consolation, and they will answer in the words of the Imitation: “True comfort is to be sought in God alone. For if I alone should have all the comforts of this world and could enjoy all its delights, it is certain they could not last long. Wherefore thou canst not, O my soul, be fully comforted nor have perfect refreshment save in God, the Comforter of the poor and the Upraiser of the humble.” (Imit. B. iii. ch. 16.)
Meditate upon this, my soul, and if you stand in need of consolation seek it only from the true Comforter, the Holy Ghost.
3d. Consider in what true consolation consists. Not in sensible devotion, sweet and pleasant to the sensible faculties of the soul. Such solace is at the best evanescent, and ofttimes delusive; not unfrequently it is due more to the natural state of mind than to the Holy Ghost. Hence it is seen that those who at the time of prayer, of meditation, of divine worship, enjoy the consolation of sensible devotion and sweet whispers to the soul, are apt to fall when temptation assails them, whereas those who are strangers to such solace and spiritual delights come out conquerors in the spiritual combat. The sensible consolations of which we speak are sweet things, given by God to beginners in the spiritual life for their encouragement, and when they come from God they are by no means to be despised. But true solace, true and perfect peace consists in this, that we surrender ourselves to the divine will with our whole heart; that with unchanged attitude of soul we persevere in giving thanks whether in happiness or in affliction, and accept all from the hand of God with the same filial affection whether His hand bestows favors, or is laid heavily upon us for our correction. But this consolation can only be obtained and attained by the renunciation of all earthly, all human solace and all sensible delights. Is not this what you as a Priest, a Religious, ought to desire? Oh turn this very day to the true source of all consolation, beseech Him to come and visit your soul with His divine solace. Say to Him: “Let all temporal solace be far from me, let Thy grace alone be poured plentifully into my soul.”
Come Holy Ghost, fill the hearts of Thy faithful and kindle in them the fire of Thy love.
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.
June Devotion: The Blessed Sacrament and the Sacred Heart of Jesus
Virtue to practice: Obedience, piety, dutifulness
O Sacred Heart of Jesus,
I place all my trust in Thee!
Jesus meek and humble of heart,
make my heart like unto Thine!
O Jesu! Creator of the world,
Of all mankind Redeemer blest,
True God of God, in Whom we see
Thy Father’s image clear expressed!
Thee, Saviour, love alone constrained
To make our mortal flesh Thine own,
And, as a second Adam, come
For the first Adam to atone.
That selfsame love which made the sky,
Which made the sea and stars, and earth,
Took pity on our misery,
And broke the bondage of our birth.
O Jesus! in Thy Heart divine
May that same love for ever glow!
Forever mercy to mankind
From that exhaustless fountain flow!
For this the Sacred Heart was pierced,
And both with blood and water ran –
To cleanse us from the stains of guilt,
And be the hope and strength of man.
Jesu, to Thee be glory given,
Who from Thy Heart dost grace outpour,
To Father and to Paraclete
Be endless praise for evermore. Amen.
An indulgence of 5 years. A plenary indulgence on the usual conditions, If this hymn is devoutly recited every day for a month (S.P.Ap., March 12, 1936). (taken from The Raccolta (c)1957)
Prayer to the Holy Ghost.
O HOLY GHOST, divine spirit of light and love, I consecrate to Thee my understanding, heart and will, my whole being for time and for eternity. May my understanding be always submissive to Thy heavenly inspirations, and to the teaching of the Catholic Church, of which Thou art the infallible Guide; may my heart be ever inflamed with love of God and of my neighbour; may my will be ever conformed to the Divine Will, and may my whole life be a faithful imitation of the life and virtues of our LORD and SAVIOUR JESUS CHRIST, to whom with the FATHER and Thee be honour and glory for ever. Amen.
300 Days, once a day. Pius X, June 5, 1908.
Novena for Pentecost.
i. Seven Years and Seven Quarantines, each day.
ii. Plenary, once during the Novena, Feast or Octave.
This Novena may be made publicly or privately, and the same Indulgences are granted for special prayers said every day during the Octave. Any prayers to the HOLY GHOST may be used.
Veni Sancte Spiritus
Sequence during the Mass of Pentecost (This Sequence is said each day until the following Saturday, after Pentecost, inclusive.)
Come, Holy Ghost, send down those beams,
Which sweetly flow in silent streams
From Thy bright throne above.
O come, Thou Father of the poor;
O come, Thou source of all our store,
Come, fill our hearts with love.
O Thou, of comforters the best,
O Thou, the soul’s delightful guest,
The pilgrim’s sweet relief.
Rest art Thou in our toil, most sweet
Refreshment in the noonday heat;
And solace in our grief.
O blessed Light of Life Thou art;
Fill with Thy Light the inmost hearts
Of those that hope in Thee.
Without Thy Godhead nothing can,
Have any price or worth in man,
Nothing can harmless be.
Lord, wash our sinful stains away,
Water from heaven our barren clay,
Our wounds and bruises heal.
To Thy sweet yoke our stiff necks bow,
Warm with Thy love our hearts of snow,
Our wandering feet recall.
Grant to Thy faithful, dearest Lord,
Whose only hope is in Thy Word,
Thy sevenfold gift of grace.
Grant us in life Thy grace, that we
In peace may die and ever be
In joy before Thy face. Amen. Alleluia.
Act of Perfect Contrition
Oh my God! I am heartily sorry
for having offended Thee and
I detest all my sins because
I dread the loss of Heaven and the pains of Hell;
But most of all because I have offended Thee, My God,
Who art all-good and deserving of all my love.
I firmly resolve, with the help of Thy grace,
To confess my sins, to do penance,
And to amend my life. Amen.
Vexilla Regis prodeunt
The royal banners forward go;
The Cross shines forth in mystic glow,
Where Life for sinners death endured,
And life by death for man procured.
Where deep for us the spear was dyed,
Life’s torrent rushing from His side,
To wash us in that precious flood
Where mingled, Water flowed, and Blood.
Fulfilled is all that David told
In true prophetic song of old;
‘Amidst the nations, God,’ saith he,
‘Hath reigned and triumphed from the Tree.’
O Tree of beauty! Tree of light!
O Tree with royal purple dight!
Elect on whose triumphal breast
Those holy Limbs should find their rest.
On whose dear arms, so widely flung,
The weight of this world’s ransom hung:
The price of humankind to pay
And spoil the spoiler of his prey.
O Cross, our one reliance, hail,
Thou glory of the saved, avail*
To give fresh merit to the Saint,
And pardon to the penitent.
*Instead of: ‘Thou Glory of the saved,’ during Passiontide, say: ‘This Holy Passiontide’, during the Paschal Season: ‘Thou joy of Eastertide’, on the Feast of the Exaltation of the Holy Cross: ‘On this triumphant day.‘
To Thee, Eternal Three in One,
Let homage meet by all be done;
Whom by the Cross Thou dost restore,
Preserve and govern evermore. Amen.
Vexilla Regis pródeunt,
Fulget Crucis mystérium,
Qua vita mortem pértulit,
Et morte vitam prótulit.
Quæ vulneráta lánceæ
Mucróne diro, críminum
Ut nos laváret sórdibus,
Manávit unda et sánguine.
Impléta sunt quæ cóncinit
David fidéli cármine,
Regnávit a ligno Deus.
Arbor decóra et fúlgida,
Ornáta regis púrpura,
Elécta digno stípite
Tam sancta membra tángere.
Beáta, cuius bráchiis
Prétium pepéndit sæculi,
Statéra facta córporis,
Tulítque prædam tártari.
O Crux, ave, spes única,
Gentis redémptæ glória!*
Piis adáuge grátiam,
Reísque dele crímina.
Te, fons salútis, Trínitas,
Colláudet omnis spíritus:
Quibus Cricis victóriam
Largíris, adde præmium. Amen.
(ex. Breviario Romano)
An indulgence of 5 years.
A plenary indulgence on the usual conditions for the daily recitation of this hymn throughout an entire month (S.C. Ind., Jan. 16, 1886; S.P.Ap., April 29, 1934).
Prayers in Time of Calamity
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