Monday in Whitsun-Week.
On the Holy Ghost as the Light of the World.
PRAYER BEFORE MEDITATION.
My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.
Monday in Whitsun-Week.
On the Holy Ghost as the Light of the World.
Contemplate, my soul, the condition of the world as described by Moses when he said: “Darkness was upon the face of the deep.” (Gen. i. 2.) Endeavor to realize how dark and dismal that solitude was, and then behold how suddenly at the word of the Lord there was light. What a marvellous change was instantaneously wrought, how much more beautiful and attractive the world became. A similar darkness in the spiritual order brooded over the earth until all at once the light shone forth in the darkness, this change being effected by the Holy Ghost.
1st. Consider that light came into the world through the operation of the Holy Ghost. The light which shone in the spiritual darkness of the world was none other than our Lord when He became man. Of Him St. John writes: “That was the true light that enlighteneth every man that cometh into this world.” (St. John i. 9.) And our Lord Himself says: “I am come a light into the world.” (St. John xii. 46.) Now consider that it was the Holy Ghost who kindled that light, since it was by virtue of His operation that the only-begotten Son of the Father took flesh, for it was by His miraculous overshadowing power that the incarnation of our Lord in the womb of the most pure and holy Virgin was made possible. Moreover when the time came for Christ to enter upon His public ministry, the Holy Ghost set that Light, so to speak, upon a candlestick, proving to all the world the divine character of the Redeemer, by descending upon His head in the waters of Jordan; and again He it was who melted the hearts of the apostles and disciples, that they might receive that celestial light, and not thrust it from them as the other Jews did in their obduracy. The co-operation of the Holy Ghost plays a far greater part in general in the work of the Son of God than we commonly think that it does, and the co-operation of the third Person of the Holy Trinity in the salvation of your individual soul is more necessary and important than you have perhaps hitherto considered it to be.
2d. Consider that it is through the action of the Holy Ghost that we are first fully enlightened by the celestial Light. Although our Lord had by His word and His example shown the way of salvation to His disciples, yet they comprehended it so little that we observe them only to be fully enlightened in regard to it, only really acting in conformity to the will of their Master after Christ had spoken the words: “Receive ye the Holy Ghost” (St. John xx. 22), and the Holy Ghost had descended upon them. Now what the Holy Ghost did for the apostles that He also does for us. We owe it to His illumination that the teaching of our Lord shines in the darkness of our soul; to His grace it is to be ascribed that we follow the commandments of our Lord and “walk in light,” and to His vivifying presence it is due that the work of redemption accomplished by Christ maintains its life and potency upon earth. Just as Jesus, the true Light that came down from Heaven, only appeared on earth by means of the co-operation of the Holy Ghost, so without the gracious influence of that same Spirit, that Light does not shine in the soul of the individual man. For where His divine assistance is wanting these words will prove true: “The Light shineth in darkness, and the darkness did not comprehend it.” (St. John i. 5.)
Ask yourself, my soul, after what you have been considering, why you have to so great an extent failed to comprehend the wondrous doctrine taught by our Lord, and why you have not ordered your life more in conformity with that teaching? Is it perhaps because you have lacked the assistance of the Holy Ghost? Oh see then that you frequently call upon Him for assistance, especially in all your works, in all your undertakings, and then there will be about them something more of the character of Christ.
3d. Consider what the world would be without light. It would be utterly unattractive; it would be impossible for us to distinguish one thing from another or to recognize any person, to see anything beautiful or pleasing to the sight; all would be hidden, wrapped in obscurity. Now what the great, wide world would be in the absence of light, such is the little world of the human soul without the Holy Ghost. Without that light darkness reigns in the heart. What was wanting to the Jews, what did they need to enable them to comprehend the light which shone so clearly, so brightly in the teaching of our Lord? The light of the Holy Ghost was wanting to them, and for this they were themselves to blame, because they “always resisted the Holy Ghost.” (Acts vii. 51.) Is that perhaps the case with you? Alas, of what avail is it that the sun shines in the heavens in all its splendor, if you close windows and shutters so that its genial rays cannot find access into your dwelling? Thus many shut the door of their heart against the light, denying entrance to the light of grace shed abroad by the divine Spirit; walking in darkness and doing the works of darkness, they are not in a state of sanctifying grace, and consequently it profits them nothing that Jesus, the Light of the world, hath appeared to men. Wherefore invoke the aid of the Holy Ghost more often than heretofore, and join heartily in the Church’s supplication: Veni lumen cordium, come, divine Light, visit and enlighten my heart.
Come Holy Ghost, fill the hearts of Thy faithful and kindle in them the fire of Thy love.
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.
June Devotion: The Blessed Sacrament and the Sacred Heart of Jesus
Virtue to practice: Obedience, piety, dutifulness
O Sacred Heart of Jesus,
I place all my trust in Thee!
Jesus meek and humble of heart,
make my heart like unto Thine!
O Jesu! Creator of the world,
Of all mankind Redeemer blest,
True God of God, in Whom we see
Thy Father’s image clear expressed!
Thee, Saviour, love alone constrained
To make our mortal flesh Thine own,
And, as a second Adam, come
For the first Adam to atone.
That selfsame love which made the sky,
Which made the sea and stars, and earth,
Took pity on our misery,
And broke the bondage of our birth.
O Jesus! in Thy Heart divine
May that same love for ever glow!
Forever mercy to mankind
From that exhaustless fountain flow!
For this the Sacred Heart was pierced,
And both with blood and water ran –
To cleanse us from the stains of guilt,
And be the hope and strength of man.
Jesu, to Thee be glory given,
Who from Thy Heart dost grace outpour,
To Father and to Paraclete
Be endless praise for evermore. Amen.
An indulgence of 5 years. A plenary indulgence on the usual conditions, If this hymn is devoutly recited every day for a month (S.P.Ap., March 12, 1936). (taken from The Raccolta (c)1957)
Prayer to the Holy Ghost.
O HOLY GHOST, divine spirit of light and love, I consecrate to Thee my understanding, heart and will, my whole being for time and for eternity. May my understanding be always submissive to Thy heavenly inspirations, and to the teaching of the Catholic Church, of which Thou art the infallible Guide; may my heart be ever inflamed with love of God and of my neighbour; may my will be ever conformed to the Divine Will, and may my whole life be a faithful imitation of the life and virtues of our LORD and SAVIOUR JESUS CHRIST, to whom with the FATHER and Thee be honour and glory for ever. Amen.
300 Days, once a day.
Pius X, June 5, 1908.
Novena for Pentecost.
i. Seven Years and Seven Quarantines, each day.
ii. Plenary, once during the Novena, Feast or Octave.
This Novena may be made publicly or privately, and the same Indulgences are granted for special prayers said every day during the Octave. Any prayers to the HOLY GHOST may be used.
Veni Sancte Spiritus
Sequence during the Mass of Pentecost (This Sequence is said each day until the following Saturday, after Pentecost, inclusive.)
Come, Holy Ghost, send down those beams,
Which sweetly flow in silent streams
From Thy bright throne above.
O come, Thou Father of the poor;
O come, Thou source of all our store,
Come, fill our hearts with love.
O Thou, of comforters the best,
O Thou, the soul’s delightful guest,
The pilgrim’s sweet relief.
Rest art Thou in our toil, most sweet
Refreshment in the noonday heat;
And solace in our grief.
O blessed Light of Life Thou art;
Fill with Thy Light the inmost hearts
Of those that hope in Thee.
Without Thy Godhead nothing can,
Have any price or worth in man,
Nothing can harmless be.
Lord, wash our sinful stains away,
Water from heaven our barren clay,
Our wounds and bruises heal.
To Thy sweet yoke our stiff necks bow,
Warm with Thy love our hearts of snow,
Our wandering feet recall.
Grant to Thy faithful, dearest Lord,
Whose only hope is in Thy Word,
Thy sevenfold gift of grace.
Grant us in life Thy grace, that we
In peace may die and ever be
In joy before Thy face. Amen. Alleluia.
Act of Perfect Contrition
Oh my God! I am heartily sorry
for having offended Thee and
I detest all my sins because
I dread the loss of Heaven and the pains of Hell;
But most of all because I have offended Thee, My God,
Who art all-good and deserving of all my love.
I firmly resolve, with the help of Thy grace,
To confess my sins, to do penance,
And to amend my life. Amen.
Vexilla Regis prodeunt
The royal banners forward go;
The Cross shines forth in mystic glow,
Where Life for sinners death endured,
And life by death for man procured.
Where deep for us the spear was dyed,
Life’s torrent rushing from His side,
To wash us in that precious flood
Where mingled, Water flowed, and Blood.
Fulfilled is all that David told
In true prophetic song of old;
‘Amidst the nations, God,’ saith he,
‘Hath reigned and triumphed from the Tree.’
O Tree of beauty! Tree of light!
O Tree with royal purple dight!
Elect on whose triumphal breast
Those holy Limbs should find their rest.
On whose dear arms, so widely flung,
The weight of this world’s ransom hung:
The price of humankind to pay
And spoil the spoiler of his prey.
O Cross, our one reliance, hail,
Thou glory of the saved, avail*
To give fresh merit to the Saint,
And pardon to the penitent.
*Instead of: ‘Thou Glory of the saved,’ during Passiontide, say: ‘This Holy Passiontide’, during the Paschal Season: ‘Thou joy of Eastertide’, on the Feast of the Exaltation of the Holy Cross: ‘On this triumphant day.‘
To Thee, Eternal Three in One,
Let homage meet by all be done;
Whom by the Cross Thou dost restore,
Preserve and govern evermore. Amen.
Vexilla Regis pródeunt,
Fulget Crucis mystérium,
Qua vita mortem pértulit,
Et morte vitam prótulit.
Quæ vulneráta lánceæ
Mucróne diro, críminum
Ut nos laváret sórdibus,
Manávit unda et sánguine.
Impléta sunt quæ cóncinit
David fidéli cármine,
Regnávit a ligno Deus.
Arbor decóra et fúlgida,
Ornáta regis púrpura,
Elécta digno stípite
Tam sancta membra tángere.
Beáta, cuius bráchiis
Prétium pepéndit sæculi,
Statéra facta córporis,
Tulítque prædam tártari.
O Crux, ave, spes única,
Gentis redémptæ glória!*
Piis adáuge grátiam,
Reísque dele crímina.
Te, fons salútis, Trínitas,
Colláudet omnis spíritus:
Quibus Cricis victóriam
Largíris, adde præmium. Amen.
(ex. Breviario Romano)
An indulgence of 5 years.
A plenary indulgence on the usual conditions for the daily recitation of this hymn throughout an entire month (S.C. Ind., Jan. 16, 1886; S.P.Ap., April 29, 1934).
Prayers in Time of Calamity
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