On the Presentation of Christ in the Temple by His Mother.
PRAYER BEFORE MEDITATION.
My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.
On the Presentation of Christ in the Temple by His Mother.
Many and many a time, my soul, in reciting the Rosary, you have contemplated the Presentation of our Lord in the temple. But have you ever entered fully into the deep significance of that mystery? If not, do so to-day, and with this object imagine that you see Mary, poorly clad, unnoticed, or nearly so, by the frequenters of the temple, going up to the altar to present the divine Child to His heavenly Father. Then, leaving the temple at Jerusalem, transport yourself in spirit to Mount Ararat, and go back in thought several thousand years, and there you will see Noe, a stately and venerable old man, in his character of the second father of the human race, standing before the altar which he built upon the mountain, and offering to God the first post-diluvian sacrifice, in thanksgiving to the Creator for the deliverance of the few human beings left upon the earth after the terrible deluge. How great and sublime this sacrifice appears! Yet Mary’s sacrifice was still greater, more sublime.
1st. Consider that if Noe’s holocaust was so well-pleasing to God that He set the rainbow in the clouds as a sign of reconciliation and peace, how much more acceptable must Mary’s oblation have been. She did not offer Him cattle and fowls as Noe did; she offered the eternal Son of God clothed in the flesh He took from her virginal body; she offered Him who is the image of Light eternal, the spotless mirror of the divine radiance, the most beautiful of the children of men, the Lamb of God who, as St. John proclaimed, taketh away the sins of the world, and concerning whom the voice of the Father was heard to utter these words: “This is My beloved Son, in whom I am well pleased.”
2d. Consider how much more abundant in graces Mary’s sacrifice was than that of Noe. The holocaust Noe offered put an end to the deluge of waters upon the earth; Jesus, the oblation Mary offered, put an end to the deluge of iniquity. Noe’s sacrifice secured to mankind an earthly existence; Mary’s sacrifice gave mankind the promise of eternal life. Noe’s sacrifice was the means of closing the heavens, so that from its opened flood-gates the destructive torrents of rain might no longer descend upon the earth; Mary’s sacrifice, on the contrary, was the means of opening the heavens, and making a way for the copious streams of divine grace to fall upon the souls of men. Noe’s sacrifice led to the re-populating of the desolate earth by the human race, whereas Mary’s sacrifice peopled the courts of Heaven with the redeemed of mankind. Oh how infinitely superior is the oblation Mary offered!
3d. Consider that Noe offered his holocaust after the dove which he had sent out from the ark in the morning had returned in the evening carrying a leafy bough of an olive tree, thus showing him that the waters of the deluge had subsided. This type found its fulfilment in Mary, who, a pure and spotless dove, on this day came to the ark of the Covenant, the temple of God, when the day of the Old Dispensation was drawing to its close, bearing in her arms the green olive-branch, the emblem of peace, Christ Jesus, whose advent marks the cessation of the spiritual deluge of sin. By these thoughts a new and beautiful meaning is attached to the Presentation of the Child Jesus by our Lady in the temple, and to the mystery of the Rosary which recalls it to our memory. Picture this to yourself frequently, and you will soon be able to recite this decade of the Rosary with increased devotion.
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.
Litany of the Most Holy Name of Jesus
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Jesus, hear us.
Jesus, graciously hear us.
God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Jesus, Son of the living God, have mercy on us.
Jesus, splendor of the Father, have mercy on us.
Jesus, brightness of eternal light, have mercy on us.
Jesus, King of glory, have mercy on us.
Jesus, sun of justice, have mercy on us.
Jesus, Son of the Virgin Mary, have mercy on us.
Jesus, most amiable, have mercy on us.
Jesus, most admirable, have mercy on us.
Jesus, the mighty God, have mercy on us.
Jesus, father of the world to come, have mercy on us.
Jesus, Angel of great counsel, have mercy on us.
Jesus, most powerful, have mercy on us.
Jesus, most patient, have mercy on us.
Jesus, most obedient, have mercy on us.
Jesus, meek and humble of heart, have mercy on us.
Jesus, lover of Chastity, have mercy on us.
Jesus, lover of us, have mercy on us.
Jesus, God of peace, have mercy on us.
Jesus, author of life, have mercy on us.
Jesus, example of virtues, have mercy on us.
Jesus, zealous lover of souls, have mercy on us.
Jesus, our God, have mercy on us.
Jesus, our refuge, have mercy on us.
Jesus, father of the poor, have mercy on us.
Jesus, treasure of the faithful, have mercy on us.
Jesus, good Shepherd, have mercy on us.
Jesus, true light, have mercy on us.
Jesus, eternal wisdom, have mercy on us.
Jesus, infinite goodness, have mercy on us.
Jesus, our way and our life, have mercy on us.
Jesus, joy of the Angels, have mercy on us.
Jesus, King of the Patriarchs, have mercy on us.
Jesus, Master of the Apostles, have mercy on us.
Jesus, Teacher of the Evangelists, have mercy on us.
Jesus, strength of Martyrs, have mercy on us.
Jesus, light of Confessors, have mercy on us.
Jesus, purity of Virgins, have mercy on us.
Jesus, crown of all Saints, have mercy on us.
Be merciful, spare us, O Jesus!
Be merciful, graciously hear us, O Jesus!
From all evil, deliver us, O Jesus.
From all sin, deliver us, O Jesus.
From Thy wrath, deliver us, O Jesus.
From the snares of the devil, deliver us, O Jesus.
From the spirit of fornication, deliver us, O Jesus.
From everlasting death, deliver us, O Jesus.
From the neglect of Thine inspirations, deliver us, O Jesus.
By the mystery of Thy holy Incarnation, deliver us, O Jesus.
By Thy Nativity, deliver us, O Jesus.
By Thine Infancy, deliver us, O Jesus.
By Thy most divine life, deliver us, O Jesus.
By Thy labors, deliver us, O Jesus.
By Thine agony and Passion, deliver us, O Jesus.
By Thy Cross and dereliction, deliver us, O Jesus.
By Thy sufferings, deliver us, O Jesus.
By Thy death and burial, deliver us, O Jesus.
By Thy Resurrection, deliver us, O Jesus.
By Thine Ascension, deliver us, O Jesus.
By Thine institution of the most Holy Eucharist, deliver us, O Jesus.
By Thy joys, deliver us, O Jesus.
By Thy glory, deliver us, O Jesus.
Lamb of God, Who takest away the sins of the world, spare us, O Jesus!
Lamb of God, Who takest away the sins of the world, hear us, O Jesus!
Lamb of God, Who takest away the sins of the world, have mercy on us, O Jesus!
Jesus, hear us.
Jesus, graciously hear us.
Let Us Pray.
O Lord Jesus Christ, who has said, Ask and ye shall receive, seek, and ye shall find, knock, and it shall be opened unto you, mercifully attend to our supplications, and grant us the gift of Thy divine charity, that we may ever love Thee with our whole heart and with all our words and deeds, and may never cease from praising Thee.
Make us, O Lord, to have a perpetual fear and love of Thy holy Name, for Thou never failest to help and to govern those whom Thou dost bring up in Thy steadfast love: who livest and reignest forever and ever. Amen.
– Raccolta 113 An indulgence of 7 years. A plenary indulgence once a month on the usual conditions, for the daily and devout recitation of this litany (S. C. Ind., Jan. 16, 1886; S. P. Ap., Jan. 2, 1933).
Prayer in honor of the Most Holy Name
O sweet Name of Jesus, holy above all names in heaven and on earth, and to which every knee, both of men and of angels in heaven, on earth and in hell bends. Thou art the way of the just, the glory of the saints, the hope of those in need, the balm of the sick, the love of the devout and the consolation of those that suffer.
O, Jesus be to me a help and a protector so that Thy Name may be blessed for all times. – Thomas A. Kempis
Prayer of Reparation in Praise of the Holy Name of God entitled:
“The Golden Arrow”
May the most holy, most sacred, most adorable, most incomprehensible and unutterable Name of God be always praised, blessed, loved, adored and glorified in heaven on earth and under the earth, by all the creatures of God, and by the Sacred Heart of our Lord Jesus Christ in the most Holy Sacrament of the altar. Amen.
Prayer in honor of the Holy Name
O my Jesus, Thou art the Savior who hast given Thy blood and Thy life for me, I pray Thee to write Thy adorable name on my poor heart; so that having it always imprinted in my heart by love, I may also have it ever on my lips, by invoking it in all my necessities. If the devil tempts me, Thy name will give me strength to resist him; if I lose confidence, Thy name will animate me to hope; if I am in affliction, Thy name will comfort me, by reminding me of all Thou hast endured for me. If I find myself cold in Thy love, Thy name will inflame me by reminding me of the love Thou hast shown me. Hitherto I have fallen into so many sins, because I did not call on Thee; from henceforth Thy name shall be my defense, my refuge, my hope, my only consolation, my only love. Thus do I hope to live, and so do I hope to die, having Thy name always on my lips.
Most holy Virgin, obtain for me the grace of invoking the name of Thy Son Jesus in all my necessities, together with thine own, my Mother Mary; but let me invoke them always with confidence and love, so that I may be able also to say to thee as did the devout Alphonsus Rodriguez: “Jesus and Mary, may I suffer for thee; may I die for thee; may I be wholly thine, and in nothing my own!” O my beloved Jesus! O Mary, my beloved Lady! give me the grace to suffer and to die for thy love. I will be no longer my own, but altogether thine; thine in life, and thine in death, when I hope by thy help to expire saying, Jesus and Mary, help me! Jesus and Mary, I recommend myself to thee; Jesus and Mary, I love thee, and I give and deliver up to thee my whole soul.
The Incarnation, Birth and Infancy of Jesus Christ by St. Alphonsus de Liguori. p. 163 (Imprimatur 1927)
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