The Forerunner’s Message.
PRAYER BEFORE MEDITATION.
My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.
The Forerunner’s Message.
1. The refrain of St. John’s teaching was a very simple and constant one: “Do penance, for the kingdom of heaven is at hand.” It seems strange advice. The coming of the King of heaven might be a reason for joy on the part of those who looked for Him, and of dread on the part of His enemies. But why for doing penance? Yet the teaching of St. John is true now, as it was at the time his words were first spoken. Penance is the means of preparation for the advent of our King. This explains the saint’s love of penance. What penance do I practise with this object?
2. Yet after all it is the natural and most suitable means of preparation. It helps us to bring into subjection that lower nature, which rebels against the sovereignty of our King. It detaches us from finding our satisfaction in earthly things. It is in itself an act of obedience to our King. It renders us humble, and teaches us to put our necks under the yoke. It saves us from being separated from the kingdom we are to share by the long prison of purgatory. Learn from all this to love penance.
3. Penance is a necessary preparation for receiving our King when He comes to us in humble form in Holy Communion. This is why confession is the preliminary of that sacred feast, and why contrition is necessary. We must purge our souls by prayer and penance and sorrow for sins, if we are to rejoice exceedingly in the Bridegroom’s presence, and to hear His voice sweetly whispering in our ears. Do I prepare thus for Holy Communion?
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.
Come, let us adore the King our Lord, who is to come!
Hymn from the Office of Lauds for Advent
The solemn voice of the Precursor is heard, explaining the obscurity of the ancient figures; let our slumbers cease; Jesus is rising on our horizon.
Let the sluggish soul now rise, and stay no more upon this earth; a new star is shining, which will take all sin away.
Lo! the Lamb is sent to forgive us freely our debt; let us unite in tears and prayers, that we may obtain pardon.
That when He comes the second time, filling the world with fear, He may not have to punish us for our sins, but may protect us in mercy.
Power, honour, praise, and glory be to the Father, and to the Son, and to the Holy Paraclete, for ever and ever. Amen.
Prayers from the Office and the Holy Sacrifice of the Mass for Advent
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.
Almighty Lord and God, who hast brought us to the beginning of this day, let thy powerful grace so conduct us through it, that we may not fall into any sin, but that all our thoughts, words, and actions may be regulated according to the rules of thy heavenly justice, and tend to the observance of thy holy law. Through Jesus Christ our Lord. Amen.
V. Incline unto my aid, O God.
R. O Lord, make haste to help me.
Lord God, and King of heaven and earth, vouchsafe this day to rule and sanctify, to direct and govern our souls and bodies, our senses, words, and actions in conformity to Thy law, and strict obedience to Thy commands; that by the help of Thy grace, O Saviour of the world! we may be fenced and freed from all evils. Who livest and reignest for ever and ever. Amen.
V. O Lord God of hosts, come and deliver us.
R. Show Thy face, and we shall be saved.
V. Show us, O Lord, thy mercy.
R. And grant us the Saviour, whom we expect from Thee.
V. The Lord shall rise upon thee, O Jerusalem!
R. And His glory shall be seen upon thee.
Bend Thine ear, O Lord, we beseech Thee, to our prayers, and enlighten the darkness of our minds by the grace of Thy visitation; who livest and reignest God, world without end. Amen.
Novena for Advent
Hail and blessed be the hour and the moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in piercing cold. In that hour vouchsafe, O my God! To hear my prayer and grant my desires, through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen.
(It is piously believed that whoever recites the above prayer fifteen times a day from the feast of St. Andrew (Nov. 30th) until Christmas will obtain what is asked.)
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