Matter for Expiation—Scandal.

Matter for Expiation—Scandal.

PRAYER BEFORE MEDITATION.

My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

Matter for Expiation—Scandal.

“WOE to that man by whom scandal cometh,” says Our Lord. If those who have been the cause of scandal to others, do no penance for it, there is every reason to believe that a terrible expiation awaits them in the next world.
A painter once painted a picture which transgressed the rules of Christian modesty and was an occasion of sin to many who beheld it. Later he repented and thenceforth devoted himself to religious or at least innocent subjects. While he was engaged on a large picture in a convent of Carmelites, he fell dangerously ill and died. He left much money for Masses for his soul, and earnestly begged the prayers of the religious for whom he was working. After some days he was seen in the choir in the midst of flames, groaning piteously. “Is it possible,” said the religious, “that you who led so good a life, are suffering so much?” “Alas!” he replied, “it is on account of that bad picture which I painted so many years ago. When I was judged, a crowd of souls came to accuse me. They said they had been led to evil desires by reason of my picture. Some of them were in hell, others in Purgatory. The former cried out that, as I was the cause of their eternal damnation, I should be punished. But Our Lady and the Saints whom I had glorified by my later pictures took up my cause. They said I had repented. But though the Judge spared my soul from eternal loss, He condemned me to remain in Purgatory till that bad picture was destroyed. He then begged the religious to go to the owner of the picture and ask him to destroy it. If he refused, he was to be threatened with the loss of his two children, and if after that he still refused, with his own death. The religious went to him and he at once threw the picture into the fire. He nevertheless lost his two children, but spent the rest of his days doing penance for having kept the evil picture in his house.
We read in the life of Father Nicholas Zucchi, S.J., that he withdrew three girls from a worldly life to one of perfection. One of them, before leaving the world, had been sought in marriage by a young nobleman. After she had entered religion, this young fellow did not cease to pursue her by letters, urging her to quit the service of God. The Father, meeting him one day, asked him to give up this line of conduct, under threat of a speedy death. He died a fortnight later. One evening, while the three novices were talking together, one was called to the parlour. She found there a man in a heavy cloak, who was pacing up and down. “Who are you?” she said, “and what do you want with me?” The stranger drew near, and she saw that it was her deceased suitor, and that he was entirely enveloped in chains of fire, which clasped his neck, arms, and legs. “Pray for me,” he cried, and then disappeared. This shows that he had paid for his efforts to harm a soul by a terrible Purgatory.

 Practice.—Pray for those to whom you may have been an occasion of sin.

Indulgenced Prayer.—“My God, unite all minds in the truth, and all hearts in charity.” (300 days every time.)

EXAMPLE.

A religious preaching to some ladies at Nancy, reminded them that we must never despair of the salvation of a soul, for sometimes actions of very small importance in the eyes of men are rewarded by God in the hour of death. When he was leaving the church, a lady in deep mourning addressed him and told him that she had just lost her husband, who had neglected the practice of his religion. In the month of May preceding his death, he had never failed to bring to his wife flowers to adorn her oratory. In the following month he suddenly died. The lady was inconsolable in her anxiety about his salvation. But when she visited the Cure of Ars, he said to her: “Madame, you are disconsolate; have you forgotten the flowers brought to you each Saturday of the month of May?” This was surprising, as he could have known nothing of it by natural means. The holy Cure continued: “Jesus has had mercy on him who honoured His Mother. At the moment of death your husband repented and his soul is in Purgatory; your prayers and good works will obtain his deliverance.”

PRAYER AFTER MEDITATION.

My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.


November Devotion: The Holy Souls in Purgatory.

Virtues to practice: Charity and kindness.


PSALM: DE PROFUNDIS

Out of the depths I have cried to Thee, O Lord! Lord hear my voice.
Let Thine ears be attentive to the voice of my supplication.
If Thou, O Lord, shalt mark iniquities, O Lord, who shall stand it?
For with Thee there is merciful forgiveness: and by rea­son of Thy law I have waited for Thee, O Lord.
My soul hath relied on His word: my soul hath hoped in the Lord.
From the morning watch even until night, let Israel hope in the Lord.
Because with the Lord there is mercy: and with Him plenteous redemption.
And He shall redeem Israel from all his iniquities.
V. Eternal rest grant to them, O Lord.
R. And let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.
V. Lord, hear my prayer.
R. And let my cry come unto thee.

Let Us Pray.

O God, the Creator and Redeemer of all the faithful, grant to the souls of thy servants departed the remission of all their sins, that through the devout prayers of Thy Church on earth, they may obtain that remission of pain which they have ever desired. Who livest and reignest world without end. Amen.
V. Eternal rest grant to them, O Lord.
R. And let perpetual light shine upon them.
V. May they rest in peace.
R. Amen.

The Sovereign Pontiff, Clement XII., by a brief, Calestes Ecclesia thesauros, Aug. 11, 1736, granted:
AN INDULGENCE OF ONE HUNDRED DAYS to all the faithful who, at the sound of the bell, at the first hour after nightfall, shall say devoutly on their knees the psalm De profundis, or the Our Father, the Hail Mary, and the Requiem æternam.
A PLENARY INDULGENCE, once a year, to those who shall have performed this pious exercise for a year, on any day when, being truly penitent, after confession and communion, they shall pray for peace and union among Christian princes, for the extirpation of heresy and for the triumph of holy Mother Church.
The Sovereign Pontiff, Pius VI., by a rescript of the S. Congr. of the Propaganda, March 18, 1781, granted these indulgences to all the faithful who may happen to dwell in a place where no bell for the dead is sounded, provided they shall say the De profundis, or the Our Father, and the Hail Mary, etc., about nightfall.
The Sovereign Pontiff, Pius IX., by a rescript of the S. Congr. of Indulgences, July 18, 1877, declared that these indulgences can be gained on the recital as aboye of the De profundis, or the Our Father, etc., before or after nightfall, provided that the bell is sounded at such hour, according to the custom of the church or place.
Moreover, His Holiness, Leo XIII., by a rescript of the S. Congr. of Indulgences, Feb. 3, 1888, granted to all the faithful who shall recite the above Psalm, adding the versicle Requiem æternam dona eis Domine ei lux perpetua luceat eis, AN INDULGENCE OF FIFTY DAYS, three times a day.

Most loving Jesus, I humbly beseech Thee, that Thou Thyself wouldst offer to Thine eternal Father in behalf of the Holy Souls in purgatory, the Most Precious Blood which poured forth from the sacred wounds of Thine adorable Body, together with Thine agony and death. And do thou likewise, O sorrowful Virgin Mary, present unto Him, together with the dolorous Passion of thy dear Son, thine own sighs and tears, and all the sorrows thou didst suffer in His suffering, in order that, through the merits of the same, refreshment may be granted to the souls now suffering in the fiery torments of purgatory, so that, being delivered from that painful prison, they may be clothed with glory in heaven, there to sing the mercies of God for ever and ever. Amen.
Absolve, O Lord, the souls of all the faithful departed from every bond of sin, that with Thy gracious assistance they may deserve to escape the judgment of vengeance and enjoy the blessedness of everlasting light.
V. Eternal rest grant unto them O Lord

R. And let perpetual light shine upon them.
V. From the gates of hell,
R. Deliver their souls, O Lord.
V. May they rest in peace.
R. Amen.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.

Let us pray.

O, God, the Creator and Redeemer of all the faithful; grant unto the souls of Thy servants and handmaids the remission of all their sins: that through our devout supplications they may obtain the pardon they have always desired. Who livest and reignest world without end. Amen.
V. Eternal rest grant unto them O Lord
R. And let perpetual light shine upon them.
V. From the gates of hell,
R. Deliver their souls, O Lord.
V. May they rest in peace.
R. Amen.

An indulgence of 3 years. A plenary indulgence on the usual conditions, if these prayers are said daily for a month (S. C. md., Sept. 15, 1888; S. P. Ap., April 25, 1934).


RECITING THE ROSARY FOR THE HOLY SOULS.

Pius IX, has granted an Indulgence of Ten Years and Ten Quarantines once a day to the faithful who devoutly recite in company with others, either at home or in church, in public or private oratories, a third part of the Rosary of Saint Dominic; and a Plenary Indulgence on the last Sunday in every month to all who are in the habit of saying with others at least three times a week, the third part of the Rosary, without belonging to the confraternity of that name. (Visit.)
Benedict XIII granted an Indulgence of One Hundred Days for every Our Father and every Hail Mary, and a Plenary Indulgence once a year, to those who recite the third part of the Rosary every day; the same Indulgence of One Hundred Days had been granted for the Chaplet of Saint Bridget. Those who recite at least once a week the Chaplet of our Lord, or that of the Blessed Virgin, enriched with Apostolic Indulgences, gain numerous Indulgences on the feast indicated in the calendar, besides an Indulgence of One Hundred Days each time. (Take particulare notice that it is necessary to recite the whole Chaplet without remarkable interrruption.) – Month of the Dead.


CATHOLIC LEAGUE OF PERPETUAL SUFFRAGE FOR THE HOLY SOULS IN PURGATORY.

In order to maintain and diffuse ever more and more among the faithful the holy and salutary thought of praying for the departed, some pious Romans projected and proposed a so-called Catholic League of perpetual suffrage for the holy souls in purgatory, to which any one may belong by reciting each day, three times, Give them eternal rest, etc., in behalf of the holy souls.
His Holiness, Pope Leo XIII., by a rescript of the S. Congr. of Indulgences, Aug. 19, 1880, granted to all the faithful who, with contrite hearts, recite, three times, Give them eternal rest, etc.:
AN INDULGENCE OF TWO HUNDRED DAYS, once a day. – Raccolta 1898

THE MONTH OF NOVEMBER.

His Holiness, Leo XIII., by a decree of the S. Congr. of Indulgences, January 17, 1888, granted to the faithful who shall perform some pious practice for the relief of the souls in Purgatory, every day during the whole month of November, whether in public or in private,
AN INDULGENCE OF SEVEN YEARS AND AS MANY QUARANTINES on each day of the month;
A PLENARY INDULGENCE, once during the same month, on any day of the month, on the usual conditions: Confession and Communion, and a visit to a church or public oratory, and there praying for the intention of the Sovereign Pontiff. – Raccolta 1898.

 


Special for November:

The Purgatorian Manual

Increase your devotion to assist the Holy Souls with this manual. It includes prayers for each day of the month, a Novena to the Holy Souls in Purgatory by St. Alphonsus, Morning prayers, Evening devotions, Acts before and after Holy Communion, devotions for Confession, visit to the Blessed Sacrament by St. Alphonsus, the Way of The Cross by St. Alphonsus, Protestation for a Happy Death by St. Alphonsus, and other prayers too numerous to mention. Includes daily prayers for the Poor Souls, Litanies, Mass Prayers, and much more. An exact reprint from a 1946 edition. Softcover, 305 pages, Size 4” x 6”. (price includes shipping)

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