On the Blow our Lord Received upon His Sacred Countenance.
PRAYER BEFORE MEDITATION.
My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.
On the Blow our Lord Received upon His Sacred Countenance.
It was about midnight when our Lord reached the palace of Annas the high priest, who, with the Pharisees who had assembled there, was impatiently awaiting the arrival of the detested Nazarene with undisguised feelings of malicious pleasure, spiteful craft and bitter scorn. Try to realize this painful scene in our Lord’s Passion. Behold Him in the high priest’s house, standing before His iniquitous judges, pale as death, worn and weary, His garments besmeared with mire, His head sunk on His breast, His hands bound with cords, speechless in presence of the chief council. And when at last He returns a quiet, dignified answer to the question put to Him with the cold contempt and pride of the haughty Jew, Annas, one of the servants standing by strikes Him on the face.
1st. Consider the gross cruelty of that blow. Tradition tells us that the hand of the soldier who dealt the blow was covered with an iron glove; and thus armed with all his might he strikes the sorrowful face of the Saviour, so that He staggers beneath the pain of the blow and blood flows from His mouth and nose. O cruel blow, all the more barbarous because it was given without reason, and the pain it inflicted was intensified by the mockery, the contemptuous laughter, the murmur of applause wherewith the Pharisees greeted the inhuman action. There our Lord stands with the blood running down His cheek, and no one comes forward to wipe away the traces of the blow. “Alas!” cries St. Chrysostom, “is our God to be received with buffets! Grow dark, ye heavens, with horror; O earth, tremble at such a deed!” As for you, my soul, weep and bewail your sin, for it is that which struck the cruel blow.
2d. Consider the reason why the servant of the high priest gave our Lord this buffet. He had no just cause to do so. He only saw the ill-concealed annoyance that the high priest felt at our Lord’s dignified defence of Himself, and the officious menial could not refrain from covering his master’s discomfiture in his own coarse, rough fashion. It was the desire to gain the favor of man, it was human respect that guided his hand. Pause, my soul, and reflect how often from similar motives you have in your way buffeted your Lord. Your heart would have been in the best dispositions, you would have been content to serve Christ and keep His law, the idea of offering Him an affront would never have entered your mind, if it had not been that through the dread of losing the favor of this or that person, the fear of giving offence in this or that quarter, you acted against the better impulses of your heart, the warnings of your conscience. How foolish this was and how wrong! You shrink from displeasing man, but you are not afraid to give your God a blow! Listen, is that not the reproachful voice of Jesus, whom you have perhaps this very day struck upon the face, which calls to you in pain and grief: What wrong have I done thee? Have I not called thee to the sacerdotal, the Religious state, abounding in privileges and graces; why strikest thou Me? Why dost thou break one after another of the precepts, the regulations binding on thee, out of human respect, out of desire to gain the favor of man?
3d. Consider the marvellous meekness Jesus displayed when He received this brutal blow. Although He could have caused the impious wretch who dealt it to fall dead on the spot, although He, who healed the withered hand of the mason in the temple, could with equal ease have rendered powerless that sacrilegious hand that struck Him, yet all anger, all desire for revenge is so alien to His spirit, that in sublime composure He only permits His bleeding lips to murmur the gentle reproach: “Why strikest thou Me?” (St. John xviii. 23.) Compare yourself, my soul, with this grand example of meekness. See how a God answers and acts who is treated with the utmost contumely, who is cruelly buffeted, and blush to think that you, a mortal man, a sinner, can cherish resentment for days, for weeks, on account of some thoughtless speech, some jest not meant to wound, uttered by one of your Brethren or Sisters; or perhaps because of a reprimand—it may be of somewhat undue severity—administered by your Superior; and for this slight hurt which you have received you will cause dissension and disquiet to a whole Community. You forget that in acting thus you give a blow, a cruel blow, to your meek and gentle Lord.
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.
March Devotion: St. Joseph
Virtue to practice: Mortification
Litany of St. Joseph
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ hear us.
Christ, graciously hear us.
God the Father of Heaven, Have mercy on us.
God the Son, Redeemer of the world, Have mercy on us.
God the Holy Ghost, Have mercy on us.
Holy Trinity, One God, Have mercy on us.
Holy Mary, pray for us.
Saint Joseph, pray for us.
Illustrious Son of David, pray for us.
Splendour of patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Chaste Guardian of the Virgin, pray for us.
Foster-father of the Son of God, pray for us.
Watchful Defender of Christ, pray for us.
Head of the Holy Family, pray for us.
Joseph most just, pray for us.
Joseph most pure, pray for us.
Joseph most prudent, pray for us.
Joseph most couragious, pray for us.
Joseph most obedient, pray for us.
Joseph most faithful, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model of all who labor, pray for us.
Glory of family life, pray for us.
Preserver of virgins, pray for us.
Mainstay of families, pray for us.
Solace of the afflicted, pray for us.
Hope of the sick, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church, pray for us.
Lamb of God, Who takest away the sins of the world, Spare us, O Lord.
Lamb of God, Who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world, Have mercy on us.
V. He hath made him master of His house,
R. And ruler of all His possessions.
Let us Pray.
O God, Who in Thine ineffable providence didst vouchsafe to choose Blessed Joseph to be the spouse of Thy most Holy Mother; grant, we beseech Thee, that we may be worthy to have him for our intercessor in heaven whom on earth we venerate as our Protector. Who livest and reignest world without end. Amen.
Ancient Prayer to St. Joseph
(This prayer was said to be founded in the 50 A.D. In the 1500′s it was sent by the Pope to Emperor Charles when he was going into battle. According to oral tradition, whoever reads this prayer, hears it, or carries it, will not fall into the hands of the enemy, nor be burned in any fire, nor will they be defeated in battle.)
O St. Joseph whose protection is so great, so strong, so prompt before the throne of God, I place in thee all my interests and desires. O St. Joseph, do assist me by thy powerful intercession and obtain for me from thy Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below thy heavenly power, I may offer my thanksgiving and homage to the most loving of fathers. O St. Joseph I never weary contemplating thee and Jesus asleep in thy arms. I dare not approach while He reposes near thy heart. Press Him in my name and kiss His fine Head for me, and ask Him to return the kiss when I draw my dying breath. St. Joseph, patron of departing souls, pray for me. Amen.
Prayer to St. Joseph by Pope St. Pius X
O Glorious St. Joseph, model of all those who are devoted to labor, obtain for me the grace to work conscientiously, putting the call of duty above my natural inclinations, to work with gratitude and joy, in a spirit of penance for the remission of my sins, considering it an honor to employ and develop by means of labor the gifts received from God, to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties, to work above all with purity of intention and detachment from self, having always death before my eyes and the account that I must render of time lost, of talents wasted, of good omitted, of vain complacency in success, so fatal to the work of God. All for Jesus, all through Mary, all after thine example, O Patriarch, St. Joseph. Such shall be my watchword in life and in death. Amen.
Good St. Joseph protect us, protect the holy Church.
O good and kind St. Joseph guide us in the way of perfection.
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