Feast of St. Michael the Archangel.
Feast Day: September 29th.
“MI-CA-EL,” or “Who is like to God?” Such was the cry of the great Archangel when he smote the rebel Lucifer in the conflict of the heavenly hosts, and from that hour he has been known as “Michael,” the captain of the armies of God, the type of divine fortitude, the champion of every faithful soul in strife with the powers of evil. Thus he appears in Holy Scripture as the guardian of the children of Israel, their comfort and protector in times of sorrow or conflict. He it is who prepares for their return from the Persian captivity, who leads the valiant Maccabees to victory, and who rescues the body of Moses from the envious grasp of the Evil One. And since Christ’s coming the Church has ever venerated St. Michael as her special patron and protector. She styles him ‘the chief of the angelic hosts set over paradise, whom the citizens of heaven delight to honour; the messenger of God to the souls of the just.’ She invokes him by name in her confession of sin, summons him to the side of her children in the agony of death, and chooses him as their escort from the chastening flames of purgatory to the realms of holy light. Lastly, when Antichrist shall have set up his kingdom on earth, it is Michael who will unfurl once more the standard of the Cross, sound the last trumpet, and binding together the false prophet and the beast, hurl them for all eternity into the burning pool.
Devotion to the Holy Angels.
“Whenever,” says St. Bernard, “any grievous temptation or vehement sorrow oppresses thee, invoke thy guardian, thy leader ; cry out to him, and say, ‘Lord, save us, lest we perish!‘”
‘Let all acknowledge S. Michael as their protector, and be devout to him, for he cannot despise those who pray to him . . . but he guards them through life, directs them on their way, and conducts them to their eternal home.—S. Laurence Giustiniani.
Many apparitions of S. Michael are recorded from the first ages of the Church. One of the most celebrated took place at Monte Gargano in Italy, A. D. 520, and is commemorated in a special office on May 8th. The feast of Michaelmas is of still earlier origin, and in Catholic times was nowhere observed with greater solemnity than in England. By the Saxon laws it was preceded by a three days’ fast, and complete abstinence from all servile work, while on the day itself every man went barefoot to church to confess. S. Michael, again, was the patron saint of our Norman kings, and the old English coin, ‘the angel,’ bore upon its face the winged figure of the great Archangel, the conqueror of the powers of hell.
‘He hath given His angels charge over thee to keep thee in all thy ways.’—Ps. xc. I.
PRAYER AFTER MEDITATION.
My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.
Of the Consideration of the Misery of Man.
II. Many unstable and weak men are apt to say: Behold how well such a one lives, how rich, how great, how mighty and powerful!
But attend to heavenly goods, and thou wilt see that all these temporal things are nothing, but very uncertain, and rather burdensome! because they are never possessed without care and fear.
The happiness of a man consisteth not in having temporal things in abundance: but a moderate competency sufficeth.
It is truly a misery to live upon earth. The more a man desireth to be spiritual, the more this present life becomes distasteful to him; because he the better understands and more clearly sees the defects of human corruption.
For to eat, drink, watch, sleep, rest, labour, and to be subject to other necessities of nature, is truly a great misery and affliction to a devout man, who desires to be released and free from all sin.–Thomas à Kempis–Imitation of Christ Bk I, Ch XXII pt II.
September Devotion: The Holy Cross.
Virtues to practice: Piety, fervor in the performance of sacred duties, the spirit of prayer.
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.
An indulgence of 500 days
Crux mihi certa salus.
Crux est quam semper adoro.
Crux Domini mecum.
Crux mihi refugium.
The cross is my sure salvation.
The cross I ever adore.
The cross of my Lord is with me.
The cross is my refuge.
His Holiness, Pope Pius IX., by an autograph rescript, June 21, 1874, granted to all the faithful who, with at least contrite heart and devotion, shall say these prayers, drawn up in the form of a cross by the Angelic Doctor, S. Thomas Aquinas: AN INDULGENCE OF THREE HUNDRED DAYS, once a day.
Adoramus te, sanctissime Domine Jesu Christe, benedicimus tibi; quia per sanctam crucem tuam redemisti mundum.
We adore Thee, O most blessed Lord, Jesus Christ, we bless Thee; because by Thy holy cross Thou hast redeemed the world.
His Holiness, Pope Leo XIII., by a rescript of the S. Congr. of indulgences, March 4, 1882, granted to all the faithful who, with at least contrite heart and devotion, shall recite this ejaculation: AN INDULGENCE OF ONE HUNDRED DAYS, once a day.
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