God Sovereignly Detests Venial Sin.

God Sovereignly Detests Venial Sin.

PRAYER BEFORE MEDITATION.

My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

God Sovereignly Detests Venial Sin.

Such is the malice of this sin and such the hatred with which the sanctity of God pursues it, that even should a soul be enriched during its sojourn here with all the purity of virgins, the faith and constancy of the martyrs, the zeal of the apostles, and the perfection of St. John the Baptist, still should a single light fault remain unexpiated, God would keep that soul separated from Him till it should have been purified in the flames of purgatory.

Furthermore, if by an impossibility a saint in heaven were, by the least sin, to fall from the state of confirmed sanctity, which is the prerogative of the intuitive vision, that very instant, rejected from the bosom of God with the rapidity of lightning, it would be precipitated into purgatory, there to atone for a transient forgetfulness, a momentary weakness of the will. ‘Nothing defiled can enter heaven,’[1] such is the oracle of the Holy Ghost. For the same reason nothing defiled could remain there one second.

Consider, you who are so indifferent about venial sin, who it is that shall be the avenger of it, and on whom and through what motives He shall exercise the severity of His wrath. It is the God of all goodness, He whose mercy is above all His works. Yes, He it is who for a single venial sin would so severely exercise the rights of His justice on the saints, His most beloved friends.

Nor does God punish beyond what is just; on the contrary, His Heart is a very furnace of love and mercy.

The saints themselves would willingly cast themselves from their thrones of glory into the fire of hell rather than be guilty of the least transgression. They would even esteem themselves happy could they, by enduring these devouring flames, prevent a light fault. And this heroic disposition is but simple justice, since, according to several learned Theologians, one venial sin does more injury to God than the united and eternal praises of the saints give Him glory.

Again reflect, you who contemn venial sin, and weigh its grievousness, not in the deceitful balance of human judgment, but in the unerring scales of the sanctuary.

Behold in what light God, Jesus Christ, and the saints regard such a fault, whilst you have the temerity to excuse it. The saints tremble at the idea of venial sin; the mere shadow of it makes the angels shudder and fills the heart of the Queen of Angels with anguish. And man, vile clay, has the audacity to commit it every moment in presence of the adorable Trinity, counting as nought the injury that results from it to God! Can it be possible that man alone regards as insignificant what the saints view as the greatest of evils, mortal sin excepted? Is it possible that a Christian, a religious especially, should make light of a fault for which he shall one day have to render a strict account? Nothing can be light by which the Sovereign Majesty is offended, nor can any fault be trivial which the sanctity of God condemns.

[1] Apoc. xxi. 27.

PRAYER AFTER MEDITATION.

My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.

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September Devotion: The Holy Cross.

Virtues to practice: Piety, fervor in the performance of sacred duties, the spirit of prayer.


Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.

An indulgence of 500 days


lnvocation of St. Thomas Aquinas to the Cross.Crucifixion

Crux mihi certa salus.
Crux est quam semper adoro.
Crux Domini mecum.
Crux mihi refugium.

The cross is my sure salvation.
The cross I ever adore.
The cross of my Lord is with me.
The cross is my refuge.

His Holiness, Pope Pius IX., by an autograph rescript, June 21, 1874, granted to all the faithful who, with at least contrite heart and devotion, shall say these prayers, drawn up in the form of a cross by the Angelic Doctor, S. Thomas Aquinas: AN INDULGENCE OF THREE HUNDRED DAYS, once a day.

Adoramus te, sanctissime Domine Jesu Christe, benedicimus tibi; quia per sanctam crucem tuam redemisti mundum.

We adore Thee, O most blessed Lord, Jesus Christ, we bless Thee; because by Thy holy cross Thou hast redeemed the world.

His Holiness, Pope Leo XIII., by a rescript of the S. Congr. of indulgences, March 4, 1882, granted to all the faithful who, with at least contrite heart and devotion, shall recite this ejaculation: AN INDULGENCE OF ONE HUNDRED DAYS, once a day.

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