The Mystery of the Precious Blood. – Day 3.

The Mystery of the Precious Blood. – Day 3.


My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

Sacred Heart of Jesus have mercy on us!The Mystery of the Precious Blood. – Day 3.

Salvation is through the Precious Blood. We will take that for our study of Jesus this time. When love is humble, it prays with David to be washed more and more from its iniquity. But there is no washing away of iniquity, except in the Precious Blood of our most dear Redeemer. When love is bold, it prays to be set on fire with the flames which Jesus came to kindle. But it is only the Precious Blood which makes our heart beat hotly with the love of Him. So let us take the Precious Blood for our study now: and let us study it in a simple, loving way, not so much to become deep theologians, though deep theology is near of kin to heroic sanctity, but that our hearts may be more effectually set on fire with the love of Jesus Christ. There is so much to be said, that we cannot say it all, because we do not know it all. We must make a choice; and we will choose these six things, the Mystery of the Precious Blood, the Necessity of it, its Empire, its History, its Prodigality, and, last of all, the Devotion to it in the Church.

We must take a saint to guide us on our way. Let it be that grand lover of Jesus, the Apostle St. Paul. His conversion was one of the chief glories of the Precious Blood. Redeeming grace was his favorite theme. He was forever magnifying and praising the Blood of Jesus. His heart was filled with it, and was enlarged by grace that it might hold yet more. After the Heart of Jesus, never was there a human heart like that of Paul, in which all other human hearts might beat as if it were their own, unless it be that other universal heart, the heart of King David, which has poured itself out for all mankind, in those varying strains of every changeful feeling, by means of its sweet psalms. St. Paul’s heart feels for every one, makes every one’s case its own, sorrows and rejoices with those who sorrow or rejoice, and becomes all things to all men that it may save them all. Among the wonders of creation there are few to compare with that glorious apostolic heart. The vastness of its sympathies, the breadth of its charity, the unwearied hopefulness of its zeal, the delicacy of its considerateness, the irresistible attraction of its imperious love—all this was the work of the Precious Blood; and that heart is still alive even upon earth, still beating in his marvellous Epistles as part of the unquenchable life of the Church. It is impossible to help connecting these characteristics of St. Paul’s heart with the manifest devotion to the Precious Blood. Let us take him then as our guide amidst the unsearchable riches of Christ and the superabounding graces of his redeeming Blood. As it was with the disciples as they walked to Emmaus with Jesus, so will it be with us as we go along with his servant Paul. Our hearts will burn within us by the way; and we ourselves shall grow hot from the heat of that magnificent heart of him who guides us.

We are then to consider, first of all, the Mystery of the Precious Blood. It was one of God’s eternal thoughts. It was part of His wisdom, part of His glory, part of His own blessedness from all eternity. You know that creation, although exceedingly ancient, perhaps so ancient as to be beyond our calculations; is nevertheless not eternal. It could not be so. To be eternal is to be without beginning; and to be without beginning is to be independent of any cause or power. This is a true description of God. But creation had a time at which it began, and it was the independent act of God’s most holy, most condescending will. Thus there was an eternity before creation, a vast, unimaginable, adorable life, not broken up into centuries and ages, not lapsing but always still, not passing but always stationary, a life which had no past and no future, because its whole self was always present to itself. This was the life of God before any creation, an unspeakably glorious life, which we can think of with love and adoration, but which it is quite impossible for us to understand. We shall say more of it in the third chapter. Some holy persons, like Mother Anne Seraphine Boulier of the Visitation at Dijon, have had such an exceeding devotion to this life of God prior to creation, that they have by God’s order shaped their spirituality wholly upon it. Very often, when the troubles of life vex and ruffle us, or when we are downcast and distrustful, it would do us good to think of that ancient life of God. It would fill us with quiet awe. We should feel our own littleness more sensibly, and we should care less about the judgments of the world. The thought of it would be like a bed to lie down upon, when we are weary with work or fatigued with disappointment.

Nevertheless there is a sense in which creation was eternal. It was eternally in the mind of God. It was one of His eternal ideas, always before Him; so that He never existed without this idea of creation in His all-wise mind and in His all-powerful intention. Moreover, it was always part of His intention that the Creator should become as it were part of His own creation, and that an Uncreated Person should really and truly assume a created nature and be born of a created mother. This is what we call the mystery of the Incarnation. It is this which makes creation so magnificent. It was not merely a beautiful thing which God made as an artificer, and which He set outside of Himself, and kept at a distance from Himself to look at, to admire, to pity, and to love. He always intended to be part of it Himself in a very wonderful way. So that there would have been Jesus and Mary, even if there had never been any sin: only Jesus would not have been crucified, and Mary would not have had any dolors. But the sight of sin was also with God from the beginning, that is, through all His unbeginning eternity; and thus the Precious Blood also, as the ransom for sin, was with Him from the beginning. It was one of His eternal thoughts. If we may dare to say so, it was an idea which made Him more glorious, a thought which rendered Him more blessed. That same dear Blood, the thought of which makes us so happy now, has been part of God’s happiness forever.


My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.


Of acquiring Peace and Zeal in spiritual progress.

IV. If we strove like valiant men to stand in the battle, doubtless we should see that our Lord would help us from heaven.
For He is ready to help them that fight and trust in His grace, who furnishes us with occasions of fighting that we may overcome.
If we place our progress in religion in these outward observances only our devotion will quickly be at an end.
But let us lay the axe to the root, that being purged from passions, we may possess a quiet mind.–Thomas à Kempis–Imitation of Christ Bk I, Ch XI pt IV.

_______________________________________________Sacred Heart

July Devotion: The Precious Blood of Jesus

Virtues to practice: Simplicity, faith, liberty of spirit, cheerfulness

Prayers in honor of the Most Precious Blood of Jesus.

Most merciful Jesus, lover of souls! I pray Thee, by the agony of Thy most Sacred Heart, and by the sorrows of Thy Immaculate Mother, wash in Thy Blood the sinners of the whole world who are now in their agony, and who are to die this day. Amen.

Heart of Jesus, once in agony, pity the dying.

100 days indul.—Pius IX., Feb. 1850.

“May Thy Blood, shed for us, O Lord Jesus Christ, obtain for me the remission of all my sins, my negligences, my ignorance; may It strengthen, increase and preserve within me, Faith, Hope, Charity, Grace, and every virtue, may It bring me to everlasting life; may It deliver the souls of my parents and of all those for whom I am bound to pray.”

—St. Catharine of Sienna.

O blood of my crucified Jesus, dwell in my soul to purify it. O Blood of my crucified Jesus, dwell in my heart to inflame it. O Blood of my crucified Jesus, dwell in my mind to enlighten it. O Blood of my crucified Jesus, dwell in my thoughts to elevate them! O Blood of my crucified Jesus, dwell in my every action to sanctify them; in every power and faculty of my being, that all within me may exalt Thy might, proclaim Thy benefits and publish Thy mercies!


Praises to the Precious Blood.

Glory be to Jesus!
Who in bitter pains,
Poured for me the life Blood,
From His sacred veins.

Grace and life eternal
In that Blood I find;
Blessed be His compassion,
Infinitely kind!

Blessed through endless ages
Be the precious stream,
Which from endless torment
Doth the world redeem.

There the fainting spirit
Drinks of life her fill;
There, as in a fountain
Laves herself at will.

O the Blood of Christ!
It soothes the Father’s ire,
Opes the gates of heaven,
Quells eternal fire.

Abel’s blood for vengeance
Pleaded to the skies;
But the Blood of Jesus
For our pardon cries.

Oft as it is sprinkled
On our guilty hearts,
Satan in confusion,
Terror-Struck departs.

Oft as earth exulting
Wafts its praise on high,
Hell with terror trembles.
Heaven is filled with joy.

Lift ye then your voices,
Swell the mighty flood
Louder still and louder,
Praise the Precious Blood!

(100 days indulgence once a day.— Pius VII. , Oct. 1815.)

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