The soul in the Heart of Jesus.

The soul in the Heart of Jesus.

PRAYER BEFORE MEDITATION.

My God, I firmly believe that Thou art here present. I acknowledge that on account of my many sins I am utterly unworthy to appear before Thy sacred countenance. Yet, confiding in Thy infinite goodness and mercy, I venture to address Thee, to call upon Thy holy name, and meditate upon Thy commandments, in order that I may acquire a better knowledge of Thy holy will, and accomplish it with more fidelity. Wherefore enlighten my understanding that I may perceive what I ought to do or leave undone for the promotion of Thy glory and my own salvation; at the same time excite my will, that I may repent with my whole heart of my past sins, and resolve for the future to do all that Thou requirest of me. Grant me above all to know Jesus, my divine Teacher and Guide, more clearly, that I may love Him more dearly, and consequently labor, struggle and suffer with greater generosity and self-sacrifice in imitation of His example. Holy Mary, Mother of God and my Mother, show Jesus to me now, and let me study thy divine Son to the salvation of my soul. Holy Guardian Angel, keep far from me all distracting thoughts; my patron saint, come to my assistance. Amen.

Sacred Heart of Jesus have mercy on us!The soul in the Heart of Jesus.

He that abideth in me, and I in him… St. John, xv, 5.

“Arise (O soul) my love, my beautiful one, and come, my dove.”[1] Arise that is to say, raise thyself up more and more, My love, by perfect charity, a virtue which united to holy prudence, makes thee beautiful in My sight. And come, My dove. Come with an upright intention that seeks not itself, but only My honour and My love. Come, my dove, do not hover about at random, but come in the clefts of the rock, in the hollow places of the wall”[2] (of dry stones).

The Rock is Jesus Christ Himself; the holes therein are His Wounds, some of them large and others small, but very numerous. The wall spoken of here (maceria)is an enclosure or wall of dry stones, erected for the protection of the vines. This stone wall, without cement, is a symbol of Christ. He is composed of a body and a soul. His soul has all its faculties, His Body all its organs; but there is not mingled with them a mortar made of earth and mire, for in Christ there is no attachment to earthly things. This mystical wall shields the Vine, that is the holy Church, from the attacks of evil spirits. The Tower of Babel was built with cement, but the new and heavenly Jerusalem is built simply with square stones. As to this carvern, or hollow place in the symbolic wall (caverna maceriœ), it is the opening in our Lord’s Side.

The soul that would rise and ascend to its Well-beloved when pursued by the kites, vultures and other birds of prey, figures of evil spirits, should fly away as a timid dove, and take refuge in the clefts in the rock, namely in the Wounds of Jesus Christ, and above all in the hollow place, that is to say, in the Wound of the Side of Jesus and in His Heart. There she has nothing more to dread. If she builds her nest in the Heart of Jesus, if she there deposits her good works, there finds shelter, there rests and takes her sleep, the spirits of evil will never attempt to set their snares for her. They dare not draw near to the Wounds and the Heart of Jesus. That is why St. Augustine exclaims in his Manual: “In all my afflictions, I have found no remedy more efficacious than the Wounds of Jesus. In these Wounds I sleep in peace and repose without fear. A soldier has opened for me the Side of Jesus; I have entered there, and there I take my rest.”

O my beloved Jesus, how Thou hast loved me! Thou hast consented to have innumerable holes dug in this hard Rock which is Thy Body–holes in the depths of which I can hide myself! Yea more, Thou hast opened to me Thy Heart, that I may enter there at will. And so that I may be able more securely to come to Thee through Thy Passion and Thy Wounds, Thou dost stretch out Thine arms and hasten to meet me, always ready to receive me as the hen gathers her little ones under her wings. Thou desirest me to come. Thou givest me this invitation: Veni, amica mea, soul that art My love, come, O dove, enter into my Wounds and into the hollow of my Heart. By this way thou canst without difficulty come unto Me, not by any other.

[1] Cant. ii. 13.
[2] Ibid. 14.

PRAYER AFTER MEDITATION.

My God, I give Thee heartfelt thanks for all the graces and all the light Thou hast conferred on me during this meditation. Pardon me all the negligence and the distractions of which I have been guilty, and give me strength to carry out the resolutions that I have made. Fortify me, that from henceforth I may diligently practise this virtue . . . avoid this fault . . . perform this action . . . to Thy honor. Help me to do this, sweet Virgin Mary; and if I ever forget my good resolutions, I entreat my Angel Guardian to recall them to my memory. Amen.

_______________________________________________

Of Inordinate Affections.

      II. And if he has pursued his inclinations, he is presently tormented with the guilt of his conscience; because he has followed his passions which help him not at all toward the peace he sought for.
It is then by resisting our passions that we are to find true peace of heart, and not by being slaves to them.
There is no peace therefore in the heart of a carnal man, nor in a man that is addicted to outward things; but only in a fervent spiritual man. –Thomas à Kempis–Imitation of Christ Bk I, Ch VI pt II.

_______________________________________________Sacred Heart

June Devotion: The Blessed Sacrament and the Sacred Heart of Jesus

Virtues to practice: Obedience, Piety, Dutifulness


Prayers to the Wound of the Heart of Jesus.

Blessed be the holy Wound of Thy Heart, my most sweet Jesus! Accept, O Lord, my heart and all the powers of my soul. Detach them from earthly affections. Let me lose even the remembrance of the things of this world. Cast my soul into the adorable Wound of Thy Side, into the ocean of Thy love, into the source of true life. Unite my heart for ever to Thy tender Heart, so truly that it will be impossible for me to desire what is not in conformity with Thy will. May I in all things entirely renounce my own will, and unite myself by faith, hope and charity to Thee, my Lord, my God and my Creator. Amen.


O most sweet Jesus, through the Wound of Thy Heart, pardon, I beseech Thee, all my offences against Thee by acting without sufficient purity of intention, or by following my own perverse will. I offer Thee my heart, that Thou mayest unite it to Thy Heart. Then I shall neither seek nor see anything but Thee in all things. I shall have no other will than Thine. Amen.


Jesu! Creator of the world,
Of all mankind Redeemer blest,
True God of God, in Whom we see
Thy Father’s image clear expressed!

Thee, Saviour, love alone constrained
To make our mortal flesh Thine own,
And, as a second Adam, come
For the first Adam to atone.

That selfsame love which made the sky,
Which made the sea and stars, and earth,
Took pity on our misery,
And broke the bondage of our birth.

O Jesus! in Thy Heart divine
May that same love for ever glow!
Forever mercy to mankind
From that exhaustless fountain flow!

For this the Sacred Heart was pierced,
And both with blood and water ran –
To cleanse us from the stains of guilt,
And be the hope and strength of man.

Jesu, to Thee be glory given,
Who from Thy Heart dost grace outpour,
To Father and to Paraclete
Be endless praise for evermore. Amen.

An indulgence of 5 years. A plenary indulgence on the usual conditions, If this hymn is devoutly recited every day for a month (S.P.Ap., March 12, 1936). (Raccolta)

Copyright © 2013 – 2014. Holy Cross Publications. All rights reserved.

Comments are closed.